by chrisaiken | Mar 27, 2017 | Devotions, discipleship, Leadership, Pastor's Reflections, Uncategorized
“He who blesses his friend with a loud voice early in the morning, it will be reckoned a curse to him.” Proverbs 27:14
Blessing a friend is good. Blessing a friend first thing in the morning is good. Blessing a friend in a loud voice is often good. Put them together and you may become the subject of your friend’s disdain.
There is a right time and a right context for everything. Standing to shout out your school’s “fight song” is good in the stadium after winning the game. It is generally frowned upon in class during a midterm exam.
Many “good” messages have been lost because the messenger did not consider the context from the recipient’s perspective. As one who speaks to groups multiple times per week and without a manuscript, I can tell you that I miss the mark here far too often. Sometimes my “filter” doesn’t catch a thought before it crosses my lips. (That’s not an excuse…just a fact of my present reality).
I wonder how many times we have a “good word” for a person’s situation but it is missed because our timing was off. For instance, a friend’s child is overdue to get home from school and hasn’t answered the phone. Is this a time to comfort your friend or recite recent statistics on child abductions? The answer seems obvious.
Christians mess this up too. “Hey brother, I didn’t tell them anything that wasn’t true! I’m just speaking the truth!” Sure friend, but aren’t we called to speak the truth in love? How is it loving to say what you said, in the way you said it at the time you said it? Did the hearer see your anguish in delivering such a message due to the inherent implications?
Jesus instructed us to be “wise as serpents and as harmless as doves.” Serpents are not powerful but they are hypersensitive to their surroundings. Rarely will a snake dart out from under a bush to attack a person walking by.(Back them into a corner and you may have a different story.) Doves are harmless and pleasant.
So how do I do this? Here are six considerations:
- Be clean. Check your heart motive. Are you compelled to speak “the truth” because you are aggravated with a person or jealous for God’s glory?
- Be aware. Play the conversation through as if you were hearing it as the person you are speaking to. How did you receive it?
- Be humble. You’re not “all that.” But for the grace of God…there go I.
- Be empathetic. Listen. hear. empathize.
- Be gracious. If someone says they “get it” and apologize, taken them at their word.
- Be encouraging. They should feel more emboldened in God’s love after you leave than when you got there.
If you have thoughts, I’d love to hear them.
Like this:
Like Loading...
by chrisaiken | Mar 20, 2017 | Uncategorized
T
“The sluggard does not plow after the autumn, so he begs during the harvest and has nothing.” Proverbs 20:4.
Agrarians debate the value of Spring vs. Fall plowing, but certain variables notwithstanding, most agree that it is best to plow a field after the fall harvest so that the soil is most fertile for the spring planting.
My mom and dad were always proud of their garden. Sometimes, when people came by the house, my folks would show them how good the corn, beans, and tomato plants looked. I never recall them, though, taking anyone out back to look at the tilled dirt in the cold of winter.
The writer of Proverbs strikes an important chord with the verse today. There isn’t much fun about plowing a field. It is cold, hard work and it will be months before the field can even be planted. However, it is necessary as doing so gives an advantage to the Spring planter. The remaining vegetation will be turned under to decompose. The temperature of the soil will aid in this process. Insects and other parasites below the surface will be uprooted and diminished in the Spring. Still, the work isn’t easy…and it doesn’t feel “pressing” at the moment.
Cultivating spiritual lives requires the same diligence and discipline as good farming. There are seasons of harvest but the greater efforts are put in where the work is less “glorious.” The field of evangelism is plowed in private seasons of prayer. The fields of patience, gentleness, and kindness (grace) are plowed in times of reflection on our own sin and God’s magnificent grace toward us in Salvation. The fields of obedience in discipling others are plowed long before in ones own submission, accountability, and discipleship by others.
The step of plowing may not seem glorious but it is necessary to experience an abundant harvest. The man or woman with no evangelistic fruit bear witness to the lack of diligence in prayer and preparation. A lack of patience demonstrates a lack of preparation by soaking in the meditative moments of reflection on God’s gracious kindness toward us.
Plowing is hard work. It is not glamorous. It does not bear immediate fruit; however, if one omits the step or procrastinates too long, he will be left begging at the time of harvest.
Choose today to plow the fields. Do the hard work now and trust in the harvest to come. God will bring a harvest because the harvest brings Him glory. John 15:8.
Like this:
Like Loading...
by chrisaiken | Mar 13, 2017 | pastor, Pastor's Reflections, Uncategorized
“Since I became a believer, it seems I have struggles and conflicts like never before,” said a six-month believer to her pastor. She seemed surprised. The question is, “Why?”
Popular Christian “sales pitches” position a new life in Christ as the elixir that corrects all of life’s ailments. Struggling with ________? Give your life to Christ!
Dear friend, Jesus is the ANSWER to your QUESTION and He does provide a cure for your struggles; however, the cure may not look like what you imagined and your newfound faith will create far more conflict BY DESIGN than you ever imagined. Jesus told us that our connection to Him would incite conflict and division (Matt 10:34). How? Because our faith is at enmity with everything that by nature is opposed to God…including the fallen nature we continue to wrestle with in us! Paul spoke of it this way in Romans 7 when he acknowledged that the Law of God, now written on our hearts conflicts with the old nature (our allegiance to self) and thus a struggle ensues that only Jesus can settle. Our new nature illuminates the deficiencies and rebellion of our old nature. This brings CONFLICT rather than PEACE. Peace occurs as we lean into Jesus, forsaking our prior allegiance to self.
If one doesn’t struggle over rebellion toward God, the reason is that there is no new nature. The presence of conflict is an indication of the new nature and it is a clarion call to fight for holiness. This conflict extends beyond the internal battle of the will; it will affect personal relationships. As we embrace the disciplines that are necessary to honor our new nature, we will illuminate the deficiencies in those closest to us simply by our presence in their lives. Our responsibility is to do so with grace and without a spirit of judgmentalism while faithfully and humbly demonstrating and speaking truth.
The life of faith is one of war against our old nature and a battle for God’s fame which is seen when you and I help others experience a new life in Christ. We are not called to put a coat of paint on a lost person’s life but to tell them that Jesus lovingly desires for them to get a new life in Him.
At a point in our not so distant future, we will experience a resolve to the conflict of natures. When we are in His presence, all conflict will cease. Until then, embrace the conflict as part of God’s gracious plan for our holiness and His glory.
Like this:
Like Loading...
by chrisaiken | Mar 4, 2017 | discipleship, pastor, Pastor's Reflections, Uncategorized
Many will invest fifteen or twenty dollars this weekend and over the weeks to come to go see Hollywood’s rendition of the best-selling novel, “The Shack.” Most things that happen in the culture at large pass by me without comment but the nature of this offering on the big screen has forced me into the discussion. My interest is “pastoral.” I do not hate books, movies, or believe that Christians should boycott everything not affirmed by some denominational headquarters. In fact, I generally recommend “critical exposure” to cultural phenomenon like “The Shack” so that believers can have an honest and meaningful dialogue with seekers who have questions.
Many in Christian circles have sought to position evangelistic campaigns around this movie. They see it as a conversation starter. For these, the movie will surface the problem with human pain and the benevolent nature of God who brings healing to human pain. So…what’s my “resistance” to such a benign offering?
A few people have asked me if I planned to see the movie. I do not. When the book was first published, I purchased a copy and read it critically, which is to say that I looked for the theological landmines to see if they outweighed the potential good in such a fictional work as this book. In my estimation, the latent theological assertions render this book (and I suspect, the movie) “dangerous” for the average reader or moviegoer.
WHAT? How can I make such a sweeping assertion? Three reasons:
- Most readers lack theological discernment when it comes to such works. A 2010 article by the President of Southern Seminary, Dr. Al Mohler addresses this concern.
- Many readers lack the theological foundation to even begin discerning truth from error. I am not speaking of a “Sunday School” knowledge here but am suggesting that if you have not taken time to understand Orthodox Christian Doctrines and why the church has consistently and overwhelmingly affirmed them, then you are highly susceptible to accepting the unorthodox suggestions in this book as foundational.
- Many readers open the gateway of their minds by assuming the harmless nature of “fiction.” They do so, often times, to their detriment. There is an entire subculture of conspiracy theorists in our world. These are the folks who are convinced of the government’s involvement with Kennedy’s assassination, argue that helicopters and satellites observe and record everything, and have seen Nicolas Cage in”National Treasure” a dozen times and now believe in a secret society of knights that run the government as a shadow team working for the President. Though the suggestions in this movie, for instance, are baseless…they are accepted by those who like to say…”Well, maybe…who knows.”
For the viewer or reader with theological discernment…I find no real harm in the book. Just be critical. If you hear something that sounds foreign to your doctrinal foundation…find out WHY before you simply accept the proposition that “maybe” the Trinity is eternally submissive to One Another and to humanity. Listen carefully before merely accepting that God does not punish sin and merely allows sin to be its own punishment. Ask yourself, “Where is the author coming from? Why even undertake such a work? (This information is well-documented if you look for it.)
As for me, I’ll save my nickels for a movie with more substance and content…like the next release of the StarWars saga :). If you go and hear something that stretches your mind and want to know how it fits with Orthodox Christianity…give a shout. I’d enjoy the conversation and the opportunity to offer a perspective that may help bring clarity.
Like this:
Like Loading...
by chrisaiken | Feb 16, 2017 | Uncategorized
An incredible post by my precious wife. Read this today! If you love it, drop by her site www.jodiaiken.com and tell her!
Like this:
Like Loading...
by chrisaiken | Feb 16, 2017 | Devotions, Uncategorized
“For He rescued us from the domain of darkness, and transferred us to the Kingdom of His beloved Son, in whom we had redemption, the forgiveness of sins.” (Colossians 1:13-14).
“Praise God…I’m not what I used to be,” declared the excited old Christian man. What a beautiful, accurate, yet incomplete truth of the Christian transformation.
As a pastor for a while now and as a disciple of Jesus for a while longer, I get the sentiment of the statement. When a person is saved…when he truly realizes the scope of His depravity and the depths of Christ’s forgiveness, it is easy to give thanks that we are not the same wicked people we once were before Christ. This certainly does not imply that we have arrived…as if we have somehow achieved righteousness. In no way can a genuine understanding of the Christian life conclude that anyone we know has achieved righteousness. Even the most saintly senior adult grandmother (who no one would dare charge with a sin) has a heart so desperately wicked that even she cannot comprehend it!
Our nature is rebellious at its core and desperately resists the goodness of God, AND (not but) He rescued us from the domain of darkness…redeeming us through His Son Jesus.WE ARE NOT WHAT WE USED TO BE!
Beautiful and INCOMPLETE
If that were the story, it would be akin to being a murderer who is released from prison. Still a convicted murderer…just free to walk around town and live among a group of people who are afraid they are “next.” Our relationship with Christ is far more though as the verse I shared reminds us. We WERE rescued from the domain of darkness AND transferred to the Kingdom of Christ Jesus! This truth is theologically pregnant with meaning.
Our identity is not so much what we are NO LONGER…but in whose Kingdom we now reside. We were transferred to the Kingdom of Christ. This Kingdom has a King (obviously) and we are not Him (not always so obvious). We are not “freed” prisoners but are now Kingdom citizens! Our new lives are identified with who (and whose) we are rather than what we have done and been forgiven for.
Often I talk with believers who struggle with this. I STRUGGLE WITH THIS OCCASIONALLY! My mind will drift back to the rebellious, self-willed person who ruined his life. If I am not careful, I will linger there too long and lose sight of the truth that Christ found me in my desperation and delivered me into His Kingdom where I gained a new identity. I am not a former rebel…I am a redeemed citizen!
I wonder if today we need to be reminded that we are not struggling to be victorious over our rebellion. Surely we must strive to live up to the name of the Kingdom and its King…we must wage war against the propensity to continue in rebellion (including the latent rebellion of identifying with our past more than our present). We also should be confidently humbled by the fact that He rescued us in our rebellion and, knowing our struggle, He stamped our citizenship paper with a blood-red stamp that said “CITIZENSHIP GRANTED: KINGDOM OF CHRIST.”
Like this:
Like Loading...
Recent Comments