the-shack-182x300Many will invest fifteen or twenty dollars this weekend and over the weeks to come to go see Hollywood’s rendition of the best-selling novel, “The Shack.” Most things that happen in the culture at large pass by me without comment but the nature of this offering on the big screen has forced me into the discussion. My interest is “pastoral.” I do not hate books, movies, or believe that Christians should boycott everything not affirmed by some denominational headquarters. In fact, I generally recommend “critical exposure” to cultural phenomenon like “The Shack” so that believers can have an honest and meaningful dialogue with seekers who have questions.

Many in Christian circles have sought to position evangelistic campaigns around this movie. They see it as a conversation starter. For these, the movie will surface the problem with human pain and the benevolent nature of God who brings healing to human pain. So…what’s my “resistance” to such a benign offering?

A few people have asked me if I planned to see the movie. I do not. When the book was first published, I purchased a copy and read it critically, which is to say that I looked for the theological landmines to see if they outweighed the potential good in such a fictional work as this book. In my estimation, the latent theological assertions render this book (and I suspect, the movie) “dangerous” for the average reader or moviegoer.

WHAT? How can I make such a sweeping assertion? Three reasons:

  • Most readers lack theological discernment when it comes to such works. A 2010 article by the President of Southern Seminary, Dr. Al Mohler addresses this concern.
  • Many readers lack the theological foundation to even begin discerning truth from error. I am not speaking of a “Sunday School” knowledge here but am suggesting that if you have not taken time to understand Orthodox Christian Doctrines and why the church has consistently and overwhelmingly affirmed them, then you are highly susceptible to accepting the unorthodox suggestions in this book as foundational.
  • Many readers open the gateway of their minds by assuming the harmless nature of “fiction.” They do so, often times, to their detriment. There is an entire subculture of conspiracy theorists in our world. These are the folks who are convinced of the government’s involvement with Kennedy’s assassination, argue that helicopters and satellites observe and record everything, and have seen Nicolas Cage in”National Treasure” a dozen times and now believe in a secret society of knights that run the government as a shadow team working for the President. Though the suggestions in this movie, for instance, are baseless…they are accepted by those who like to say…”Well, maybe…who knows.”

For the viewer or reader with theological discernment…I find no real harm in the book. Just be critical. If you hear something that sounds foreign to your doctrinal foundation…find out WHY before you simply accept the proposition that “maybe” the Trinity is eternally submissive to One Another and to humanity. Listen carefully before merely accepting that God does not punish sin and merely allows sin to be its own punishment. Ask yourself, “Where is the author coming from? Why even undertake such a work? (This information is well-documented if you look for it.)

As for me, I’ll save my nickels for a movie with more substance and content…like the next release of the StarWars saga :). If you go and hear something that stretches your mind and want to know how it fits with Orthodox Christianity…give a shout. I’d enjoy the conversation and the opportunity to offer a perspective that may help bring clarity.