by chrisaiken | Apr 9, 2018 | Devotions, discipleship, Leadership, pastor
Numbers 20 contains a glorious and dreadful account of Moses’ leadership. It is dreadful (from man’s perspective) because an error in leadership cost Moses greatly. It is glorious because God is exalted above all people and all things.
It is not good enough to simply do the tasks that the Lord commands or the tasks of the hour, but each thing must be done precisely as God prescribes.
The people were grumbling (which is not unusual or odd given the historical record) and God appears at the doorway to the Tent of Meeting, instructing Moses and Aaron what to do. (Num 20:6-7). Moses “mostly” obeys but something is off.
Num 20:10… “Listen now you rebels; shall we (Moses and Aaron) bring forth water out of this rock?” This statement reminds me of James and John asking Jesus, “Do you want us to bring down fire from heaven and consume these enemies?” (Luke 9:54). [SIDENOTE: I have often wondered, “What would have happened if Jesus had said, ‘Sure fellas! If you can do it, go for it!’” I imagine it would have been a humbling experience for James and John.]
In Num 20:11, God responds even to Moses’ rebellion in striking the rock twice rather than speaking to it. God proceeds to meet the needs of the people despite the rebellion of leadership, but what happens next is sobering.
Num 20:12, states: But the LORD said to Moses and Aaron, “Because you have not believed Me, to treat Me as holy in the sight of the sons of Israel, therefore you shall not bring this assembly into the land which I have given them.” God ties Moses’ actions to two key themes. His disobedience was rooted in a false or deficient belief. “Because you have not believed Me…” is the root. We must recognize that to believe God is to hear from Him and to act on what we hear in obedience. It is not merely intellectual assent, but humble obedience. Second, God declares that Moses’ actions treated God as unholy. “because you have not believed me to treat me as holy in the sight of the sons of Israel…” Moses’ actions, either according to his own wisdom, self-assurance, emotional outburst, or whatever the reason, reduced Almighty God to a voice of a counselor rather than Sovereign Creator, Redeemer, and Sustainer. In essence, Moses’ act elevated him in the sight of the people which necessarily meant that God was lowered down by the actions.
As a consequence, Moses would not tread on the land of promise. He would see the land because God is gracious (Deut 34), but he would not fulfill his calling to lead the people to the land (Num 20:12).
Num 20:13 states that God, in His sovereign and righteous actions, proved Himself holy among the people, including Moses and Aaron.
APPLIED: I wonder how often we hear from the Lord HOW we are to act in a given situation and then TWEAK our response a bit according to motives other than precise and perfect obedience.
- Do we know that this is rebellion against God?
- Do we acknowledge that such actions are an affront to Him and an assault on His holiness?
- Do we agree with God that our actions are equivalent to throwing red paint against the canvas of His great Name as He reveals Himself as the world’s most highly acclaimed masterpiece?
- Do we realize the consequences of such rebellion…that we forsake a degree of our usefulness to God and effectiveness in God’s plan? Our willfulness and rebellion against God’s rule and reign is SO SEVERE, that only the substitutionary death of His own Son is capable of settling the debt and preserving our hope in eternity.
We must not continue in rebellion, but willfully choose precise obedience, for anything else is to defame the Lord and steal the glory that rightfully belongs to Him alone.
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by chrisaiken | Apr 5, 2018 | discipleship, pastor, preaching, Teaching
Daily. That’s how often I receive an article on preaching. Sometimes it is two or three, but I cannot remember a day that I did not receive an article on how to communicate more effectively. Just yesterday it was on 10 ways to “call for a response.” Before that, it was on the structure of a sermon.
Most of the articles are helpful. As one man said, “eat the fruit and spit out the seeds.” There are few articles where a discerning reader cannot gain something. Often times though, reading new information prompts one to seek effectiveness by addition. We want to add a new thing…adjust to improve our ability to connect with people’s hearts. The most memorable of messages, however, tend to be those that are most simple.
Paul speaks to this by way of his letter to the Corinthians. “For I determined to know nothing among you except Jesus Christ, and Him crucified.” (1 Corinthians 2:2). Now it would be foolish to think Paul was simple-minded or simplistic in His theology. In fact, he never claimed such (1 Cor 2:6-9). Peter himself declared that Paul’s teachings were often on a whole different level (2 Peter 3:15-17), so it would be baseless to declare that his teaching lacked depth or foundation. Yet, Paul, states to this church that he determined to stay centered on the cross and Christ crucified. Why?
The cross serves as a line of demarcation.
- One cannot argue that Jesus came to exalt Himself.
- One cannot dispute the wretchedness of sin.
- One cannot doubt the depth and breadth of the love of God.
- One cannot argue against the holiness and goodness of God.
- One cannot argue for alternative pathways to right relationship with God.
Ultimately, Paul determined that no matter where the conversation went and how philosophical it may seek to become, he would always circle back to the cross. (See Acts 17 for only one of numerous examples).
The point: We can learn from this and should embrace this in our lives. DETERMINE not to debate the latest beliefs of 20 friends on Facebook. DETERMINE not to spend you days arguing for the five solas of the Reformation. DETERMINE to rely on the piercing power of the gospel message rather than the rhetorical flourishes of a well-crafted monologue. DETERMINE to know the position of those who would debate you but so that you can turn the focus quickly back to the cross and Jesus Christ crucified. DETERMINE to boast not in your strengths but in your weaknesses that demand the grace of Christ’s strengths in your life. DETERMINE to rest in the glorious and gracious redemption of your life by a holy God who alone is powerful to save.
Apart from this, there is no power…for the gospel is the power of God unto salvation to all who believe (Rom 1:16). When doing so, we DETERMINE to shape the faith of people by the Spirit and power rather than persuasive words of worldly wisdom (1 Cor 2:4).
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by chrisaiken | Apr 3, 2018 | church, discipleship, Faith, Pastor's Reflections
In recent months, I preached through Luke 15 and the parable Jesus tells about the value of finding the lost. It is a single parable with several “movements” or sub-texts in the story. He deals with a lost sheep, a lost, coin, a lost son in the far-country and even a lost son in the field.
I am so grateful for students of the Word that ask questions about the text. One such question came up during the series and it speaks to an important consideration: Was the lost sheep really “lost” (in the sense that he represents an unbeliever) or was he “backslidden” (a genuine part of the flock that had wandered away?) This post provides, in part, my answer to the question, because I think it is important for all believers to consider…
Thanks for your question…regarding whether the sheep, coin, and son could have been saved and backslidden. While the text doesn’t use that term or even communicate the idea directly, it is not a stretch to draw the conclusion based on the analogies of the pictures in the Parable. Remember, of course, that parables, metaphors, and analogies can only go so far and actually fall apart if pressed too far. For instance, God is not a woman nor would He ever be careless to lose anything of value, particularly a soul. That would never fit with any other part of our theology. People are also not dumb, soulless animals either. While the Bible uses the sheep and shepherd imagery a good bit, the analogy breaks down if we push it too far…unless we hold that sheep can make a moral decision to be saved.
All that being said, I would not be offended if I heard someone preach on the text from the angle that the coin and sheep were backslidden. I don’t think that is the best understanding of course, but it is tenable. Here are a couple of things that I think would inform my thoughts on why it speaks of lostness rather than a backslidden state:
- The real issue in the text is the disapproval the religious elites showed toward Jesus for receiving tax collectors and sinners. I don’t know anyone who would argue that they (tax collectors and sinners) are saved and backslidden.
- Jesus is addressing the religious attitudes and saying that while they are offended at the sinners, heaven celebrates when a sinner repents. I think the clearest implication is that the sinner is becoming a believer, not being restored in fellowship.
- The work of the owner who is going out to find that which is lost is the same whether that lost one is saved and backslidden, or altogether lost. To demand that it mustbe the former creates a slippery theological slope (in my opinion), leading some to conclude that everyone (even those who bear no genuine marks of a converted life) is “right” with God, even those who live like unregenerate tax collectors and sinners…and will ultimately be in heaven even if they acted like lost people all of their lives. For me, this view would seem to blunt the edge of the evangelistic commission.
- The celebration of the person coming to faith or the celebration of a restored prodigal (or perhaps even a better picture viewed through the elder brother) would seem to be the same…at least to me.
So, if the work is the same, and the celebration/attitude is the same, AND if Jesus is addressing bad attitudes of the religious elite toward sinners and tax-collectors, I think the most logical conclusion is that the items lost represent the unregenerate, not just the backslidden; however, there is not enough meat in the analogy to be dogmatic for that position and certainly not for the position that they are definitely backslidden.
I find a great deal of comfort and peace in the fact that the responsibility to determine is someone is backslidden, unregenerate, or even if a person is saved…does not rest with me. God knows the conditions of a man’s heart. God alone is able to judge, so I must be cautious not to demand that a person is saved or lost based on their actions. I am called to be a fruit inspector though…to be discerning…and to act faithfully toward those with fruit (encouraging, sharpening and rejoicing with them), as well as toward those without fruit (calling them to come to Christ). The work is the same! As disciples and disciple-makers, our “job” is to focus on fruit…for it is in the bearing of fruit that God is glorified (John 15:5,8).
Considerations for the Day:
- How is the “fruit” in your own life? Could someone make the case for your faith in Christ by pointing to your calendar…your wallet…your words…your work ethic…your attitude…your concern for others…your passion for God?
- How sensitive are you to the fruit of others? When you see a fruitless fig tree…do you walk by or do you address it? Does it matter if that person has a Bible on their car seat or a Koran? Isn’t the grace of God sufficient for both? Isn’t our humble posture the same with both? Isn’t our emphatic and empathetic plea the same with both…draw near to Christ?
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by chrisaiken | Mar 18, 2018 | discipleship, evangelism, Faith, Leadership, pastor, Teaching
In 2002, I was introduced for the first time (that I recall) the work of Stephen Hawking. He was a brilliant physicist and a self-avowed atheist (HERE, and HERE). His work on the origin of the universe has been formative in educational curriculum to say the least.
Since hearing of his death, I have listened to many who have selectively spoken of him in nearly “saint-like” terms; whereas other, many of them Christian, have pointed out that he is no longer an atheist and has met the Lord as Judge. Consequently, opinions have flown back and forth and even a few barbs along the way. So, how should a Christian feel about Hawking’s death? Further, how should one speak of the death of an unbeliever in order to balance compassion and truth?
What is certain is that Hawking has stepped into eternity. It is difficult to say…but he entered into an eternal judgment the moment his death occurred. His fate is sealed and not by some capricious act from a temperamental God; rather, his eternity reflects just consequences for willful choices in his life to resist the evidence that points to God (Romans 1). Here are a couple of truths:
- But for the grace of God, there go I. (Ephesians 2:8-9) No one earns righteousness with God. No one is justified by merit; rather, each person who experiences the forgiveness of the Lord does so because God is gracious and merciful, a friend to sinners and a redeemer of those who would call on Him. There is no room, therefore, for prideful reactions to the death of a lost person.
- Amen and Amen. When Nadab and Abihu, sons of Aaron were judged and killed for their sin against God, Moses told Aaron not to cry (Leviticus 10:1-7). This may seem heartless, but it is instructive to us. A Christian, by definition, greatly desires the Lord’s honor and glory to be manifested. To wish against justice toward sin is to diminish the glory of God. To bemoan the Lord’s actions or to try to soften the consequences of sin by creating the “possibility narrative,” (i.e. “it is possible he prayed for salvation just before his death;” or, “perhaps God will forgive him since he contributed so much to science”) reduces God’s righteousness to some form of a quid pro quo. God is righteous and just. He does not reduce His standards to squeeze one more person into heaven. Instead, He fulfills the standard and invites all to seek and find forgiveness in Christ.
- Weep with those who weep. Whenever a life is lost in death, there are people deeply affected. Weep with them. Do not act as though they should not grieve. They should. Grieve with them, sharing in their loss.
- Commit to more fervent evangelism. (John 9:4) There will be some who will be swept up in the accolades attributed to this scientist. Some may adopt his beliefs as their own. Be more passionate for their salvation than ever before…because hell is real and God is just. Eternity is fixed at our death and it is…forever. Live your life to turn back sinners from their rebellion calling them to turn to Christ (Jude 23; Romans 12:15).
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by chrisaiken | Mar 8, 2018 | Devotions, discipleship, pastor, Pastor's Reflections
It has been a few seasons now, but I remember the transition of our family from no kids to having children. Sure, sleeplessness increased as did the grocery bill. Sure, laughter increased, but so did the tears. Another thing that changed was…EVERYTHING! We could not go to the store or out to eat without packing 3 days of potential supplies into the car. We arranged our schedules around feedings and naps. We changed our own personal habits…and even altered how loud we talked around how it would affect the baby.
Yes, a baby changes everything! Now exchange the baby for God’s instruction through his Word.
Your word I have treasured in my heart, that I may not sin against You. Psalm 119:11, NASB. You may have a translation that renders this verse as I “have hidden,” (NIV, NLT, NKJV) or “stored up” (ESV). The semantic range of the Hebrew word supports all of these renderings, but the sense of the usage relates to more than merely storing something away or hiding it from sight, but of placing it under lock and key as you would your most precious jewels or family heirlooms. As David communicates this truth of “hiding God’s word” he is emphasizing the value he places on it and how he aligns his life around it.
We often speak of Psalm 119:11 when making the case for Scripture memorization. Memorize Scripture…hide it in your heart! Yes…but let’s not be misled into thinking that memorizing Scripture is the same as treasuring it. The Pharisees who were nearly universally in Jesus’ crosshairs could recite books of the Pentateuch (first five books of the Bible)…but they missed the Messiah…not because they did not memorize Scripture, but because they did not treasure it.
David communicates throughout Psalm 119 that the Word of the Lord influenced his actions in every regard. David depended on God’s Word for wisdom, comfort, encouragement, restraint, and knowing the course of every step in His life. He did not simply memorize a verse or a book of verses, but he considered them and meditated on them and aligned his life around them. He treasured the word from the Lord.
Many years ago, our oldest son attended a Christian school and was required to memorize Scripture. He came home with a long passage which he had been working on and the head of the school required that it be memorized in an older translation. After Dillon recited it to me, I asked him to simply tell me what it meant. He was clueless. We immediately found him a different translation and focused our reinforcement on explaining the verses to the point of understanding. We did not stop memorizing Scripture, but we made sure that the goal was understanding what we memorized so we could treasure the Word.
Someone said, “We (today’s Christians in churches) know far more than we apply.” To our shame…I must agree.
Here’s today’s question: How does your knowledge of God’s Word affect your parenting, your web-surfing practices, your work ethic, your view of and actions toward the poor, your approach to disagreement and conflict resolution, and your making of disciples?
What we treasure changes us. It changes our actions. O Lord, Your word have treasured in my heart that I may not sin against you.
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by chrisaiken | Mar 5, 2018 | church, Devotions, discipleship, Leadership, pastor, Pastor's Reflections
“For I testify, that according to their ability and beyond their ability, they gave of their own accord, begging us with much urging for the favor of participation in the support of the saints…” 2 Corinthians 8:3-4.
A video of an impoverished village in a third world country with children displaying distended bellies from malnourishment…juxtaposed with a clip of a middle-class American community with two cars in the drive of a 3,000 square foot house and the top of the 26-foot Boston Whaler boat peering over the privacy fence to the backyard. Two cultures…two reference points…one purpose: to make the argument that there is something fundamentally unfair about some having so much while others lack the basic necessities of life.
There is truth in the assertion perhaps…but the motives for displaying the contrast give rise to the question…what should motivate generosity for the Christ-follower? Often times, the motivation is guilt…but the Scripture presents the case that the motivation should be gratitude for the grace of God in the believer’s life and the desire for God’s glory to be manifested…everywhere.
Yesterday I shared a message that included the text above and recognized that Paul was enamored with GRACE throughout the passage. In fact, he used the Greek Word charis seven times in the chapter. Charis is most often translated “grace,” though the semantic range can include words like “favor, thanks, gracious work,” and the like. The point is, Paul saw GRACE (or better-the understanding and appreciation of grace) as the motivator for deeds that touch human need.
To make this case, let me point out three things:
- Wealth and possessions are not bad things. God gives them to people. It is not what you possess that is evil, but what possesses you.
- The generosity of Paul’s example church (the Macedonians) was based on their grace-motivated kindness amid their deep poverty and great affliction (2 Cor 8:2). IOW- they had no connection to middle-class suburban American lifestyles, and were abundantly generous, even beyond their ability!
- It was the JOY in the Macedonian church that overflowed in generosity. That is to say, they evaluated their circumstances (God’s grace toward them even in the midst of their trials and poverty) and were so joyful at its value, that they could do nothing but give generously to touch those who were in need.
Some may question if the Macedonians were a one-time example…or if their actions are intended to be exemplary for believers at all times. The Scriptures suggest that the generous display of the Macedonians is exemplary and not merely a one-time explanation. Beyond the fact that Paul actually used their story as a motivator for the churches of Corinth, the principle agrees with other places in Scripture: The boy who gave up his lunch that was used to feed the five thousand (Matthew 14:13-21), Mary’s anointing Jesus with her own funeral oil (Matthew 26:6-13), and even the words of Christ Himself that “it is more blessed to give than to receive” (Acts 20:35).
A true understanding of grace ALWAYS results in an overwhelming response of humility, gratitude, worship…and a physical response that springs up from the fertile soil of these elements. Grace begets grace. We receive grace and therefore we demonstrate grace! In most cases, we demonstrate grace and then we receive it back! After all, how could we really comprehend the grace of Christ toward us and it not rise up from our soul as a spring of abundant joy resulting in a wealth of generosity toward others.
It’s true…when we touch poverty. It’s true…when we love the unlovely. It’s true…when we communicate the gospel.
May the grace of God spring forth from your life today! Because He came, lived, died, was buried, rose again, and called you to tell the story…in both Word and Deed.
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