In my seminary days in New York, the beginning of each chapel included the singing of the alma mater.
To all the world for Jesus’ sake Where bodies hurt and sad hearts ache Lift high the cross, His love proclaim Mid-America bear His Name.
One thing I noticed, particularly in a school which was focused on training pastors and missionaries: everyone heard that calling through a filter. If you sensed the calling to foreign missions… “all the world” meant panta ta ethne (all the people groups of the world). If you knew that God had called you to local church ministry, it meant the unreached people in your city.
Regardless of one’s filter, the alma mater reminded us, regularly and consistently that we exist for the glory of God and are purposefully deployed in this world to proclaim Christ’s love for the broken and hurting. Our message is simple: “The Cross.”
In “the cross” we see the gravity of sin. In its day, the crucifixion was reserved as punishment for the highest of crimes and the worst of criminals. God’s view of our sin is not that of some little indiscretion but of a capital offense. Only a perfect God could hold such a view…since we, as sinners, are often seeking to minimize the offensiveness of sin. We turn “false witness” into a partial truth or “little lie” as if that were so. Ultimately though, it is the Judge’s judgment that stands, not the person on trial. Sin is horrendous.
In “the cross” we see the substitutionary sacrifice of God for us. He is both JUST (in His judgment of sin) and JUSTIFIER of man (because He assumed the punishment for our sin). His justification was not in response to some sense of merit in us, but according to His own good purpose and predetermined plan.
In “the cross” we find hope. No one is crucified twice. For those condemned (cursed) to die on a tree, once the penalty is paid, it is paid. In Christ’s vicarious (representative) atoning work, each person’s debt is settled.
In “the cross” we find the prescribed response. We look at the Innocent One who took our place, experienced the fullness of the cup of God’s wrath poured out on Him, and as it (the cross) is lifted high, we are called to look upon it. If we do, we feel conviction, shame, and unworthiness. As we hear Him call to us we are drawn. The acknowledgment of our sin and insufficiency of our efforts to atone for our sin are overshadowed by the gracious invitation to yield and KNOW eternal life.
News flash: I was not known for my athleticism in my younger years. That said, my dad lettered in everything so he also enrolled me in sports. I played little league baseball (for the Royals by the way) …perhaps because they were required to play every player at least for an inning each game…even the guy they put in right field.
I remember a single phrase from my time playing coach’s pitch baseball: Keep your eye on the ball. This admonition, repeated often by the coach, was a reminder to ignore the catcher trying to distract me, the chants from the opposing team dugout, and the well-meaning tips from “almost” major league ball playing dads in the stands.
What my coach knew was that the key to a base hit was staying intently focused on the ball and simply swinging the bat to meet it. That’s it! Super simple and incredibly difficult at the same time. That piece of coaching advice was true not only of baseball but in other areas of life, including the life of the church. Every church (and every individual believer consequently) is subject to distractions and drifts toward complexity in life. Our calendars fill up and our activity schedules grow. Every good idea has a champion and every champion wants their idea to succeed. However, every leader knows that when a church becomes too complex, it sometimes loses sight of “the ball.”
Jesus identified “the ball” when He directed His disciples to “make disciples.” (Matthew 28:18-20). While many churches are good at many things, we still must ask, “Is their eye on the ball?” At Englewood (the church I serve), we say that our mission (the ball) is to “glorify God, by leading all people into a growing, reproducing relationship with Jesus Christ.” To do that, each one of us must embrace the Lord’s commission as if we alone are responsible for carrying it out. It is good when our team gets a “base hit,” but our responsibility when we step to the plate is to keep OUR EYE on THE BALL and swing the bat to meet it.
I believe that many adoring Christians with proper motives
seek to please Jesus with so many things; however, sometimes we do them to the
exclusion of the main thing…we fail to keep our eye on the ball.
As you walk your neighborhood, shop at the market, converse
with neighbors, go on vacation, carry out your duties at work and peruse social
media—let me ask you to keep your eye on the ball. How are you making
disciples?
Recently, I was in a gospel conversation with a woman in my city. She was cordial and I extended an invitation to an upcoming event at our church…and then proceeded to ask her about her religious background. She confidently shared with me that she was a committed Jehovah’s Witness. I went on to ask her if this was a faith she was introduced to as a child or if she had embraced it later in life. Her response should be convicting and illuminating for all who lead worship in the local church.
She said that she was raised in the Baptist church. As a
child she attended regularly and was frequent even into her adult years, but something was missing. She described her
church experience as one of emotionalism. “We would sing a lot…and there was
always a lot of shouting,” she explained. But I had questions. In her
evaluation, the church of her childhood failed to equip her with answers for
life.
At a point in her journey, she began to wrestle with purpose
and meaning. Then came the questions around death. She asked her grandmother, a
fixture in the church, about these things who simply told her that dying was
our purpose and then we go to be with Jesus. That’s it. The answers failed to
satisfy and the question marks in her mind made her a willing listener for
anyone with a coherent explanation. Then she was introduced to the Jehovah’s Witnesses.
These nice evangelists gave her answers that made sense, were logical, seemed
plausible and even made her feel better. The woman began to study her new found
religion and became versed in its tenets and fairly adept (if I may say so) in
telling her story in a winsome way.
As I probed further, I found that she has had numerous
encounters with Christians, mainly Baptists, whom she always talked with but
with little more success at discovering answers to life’s questions. I went on
to present the gospel but this woman was not remotely interested. Of course, I
left a wide door for future conversations, but left the encounter frustrated.
Here’s why:
Christians have the market cornered on life’s purpose, on
answers about things like death, suffering, and the afterlife. In fact, no
non-Christian source can speak holistically and authoritatively about these
things. Here is a woman who was in a church from childhood and was not properly
equipped to think rightly about them. Instead, her church, and specifically the
pastor as lead worshipper,
substituted clichés and emotional appeals, dancing and shouting… for the pure
Word of God. Now some may push back on this and tell me that only the Holy
Spirit gives understanding. Forgive my direct response: That is a cop out. Yes, the Holy Spirit DOES give understanding;
however, the pastor is required to set the table, make the food palatable, and
insure there is a balanced diet for consumption. Some may argue that the human
instrument (the preacher) is insignificant, to which I would ask, “Why then
must an overseer (pastor) be able to teach?” (1 Timothy 3:2).
As pastors, we have incredible influence among our flock.
They trust us to feed them. If we serve up a steady diet of cotton candy,
they’ll know no different. If we teach on some cerebral level that fails to
connect with the heart, they will simply not care. But if we do our job…then we
will be able to stand and give an account for our ministries. So, what must we
do? I would suggest five things. I’ll only mention them for sake of time, but
may expand in a follow-up article.
Make the
Word a priority. Study it diligently and present it clearly.
Measure
often. If you think you’re doing a faithful work but your people cannot
articulate and apply basic doctrines, you’re not fulfilling the task.
Teach
doctrine. As a professor once said to a group of preachers, “Preaching
doctrine is not a sin. Being dull and boring is a sin. Teach doctrine but don’t
be boring.”
Demonstrate
dependence on the Scriptures. If you’re citing the latest book on the best
seller’s list or never stray far from Calvin’s Institutes, you’re doing it
wrong. If John Calvin himself discovered you were citing him more than the
apostles, the prophets or the Lord Himself, he’d flog you.
Own it.
A shepherd knows well the condition of his flock. They are a reflection of your
leadership, your investment, and your teaching. If they get bored unless
there’s dancing parades or purple flags waving, then you’ve taught them to love
the wrong things. If this persists across generational lines, you’ve made the
devil’s job easy.
Now I am a pastor. I am not mad at anyone. I love pastors
and respect the calling. I know of the many draws on a pastor’s calendar and
the multiplied agendas seeking “just a quick minute” on Sunday morning during
the service. You must guard that time, minimize the distractions and expose the
people to the self-revelation of God through His Word.
I wonder, had the pastors in the case of the woman I spoke
with done differently…had they equipped the people with the Word…would she have
defected to a false religion and become an evangelist for the Jehovah’s
Witnesses? May that not be true of us and may we be able to say before the
throne of God, “I am innocent of the blood of all men for I did not shrink back
from declaring to you the whole counsel of Scripture.”
There it was. Another graphic on social media about the Bible. It looked like a flow-chart or a recipe you might find in grandma’s kitchen. “If you need peace…turn to (bible verse). If you’re discouraged…turn to (bible verse). And on. And on. And on.
Lists or guides like this are not bad in themselves. I have a similar reference tool that I use sometimes when counseling. But what stirred my heart was this: “Have we (in our information-saturated society) reduced the Bible to another information outlet merely to be mined for tidbits of information that we think we need?
Imagine with me for a moment. What if my interactions with Jodi (my wife of more than thirty years) were only for such “transactional purposes?” I speak to her when I need laundry. I call her when I want to schedule dinner. She gets a text from me when I have a question about the activities. If this represented the backbone of my marriage communication…how would you evaluate the relationship? You might say, “What relationship? You simply treat your wife like a commodity or a human ATM machine…where you push a few buttons to get what you want out of her!” You’d be right.
The problem is…this is often the relationship we foster with
God through Scripture. We hear a sermon on five or six verses. Then, again the
next week…same pattern. We look up information on children, divorce, money, or
a host of other subjects…only to push the Bible aside afterwards until the next
occasion when we want it to speak to a specific need we have. But where is the
relationship? Where is the time spent listening to God tell us a story about
what’s on His heart? Where is the deep consideration of otherwise random
nuggets of wisdom, poetic pictures of God’s creative work, or stories of His
interactions with a wandering people over thousands of years?
God’s people need
to know Him. We cannot do so without a firm resolve to spend time…without
agenda…just listening to the Lord speak to us…through His Word. An unhurried
encounter with the Divine. A listening ear and a longing heart…simply to know
Him more deeply. This is what the people of God must have!
Consequently, this is why, at Englewood (the church I am privileged to serve), we encourage everyone to be part of a Connect Group, so there is time to reflect on and share about those relational encounters with friends. This is why we use a curriculum structure which walks us through the entire Bible over three years…story by story, not just the stories we think we need or have piqued our curiosity.
If you’re not investing in this…in spending time in the
Lord’s living room listening to His stories and hearing His heart…why not start
today? You don’t know what you might be missing.
I recently saw the movie Unplanned, a testimonial of Abby Johnson about the evils of abortion and her time with Planned Parenthood. While I found the movie disturbing in so many ways and difficult to watch in several scenes, I think it is helpful on a number of levels. I have spent many days now trying to sort and organize my thoughts on the movie. It struck deeply in a number of areas and awakened many thoughts in my heart. Of course, I could write for days on all of the lessons, but I have been impressed for several days to zero in on one thought: I am the abortionist.
It is easy in the Christian sub-culture to form and us/them
mindset. Those people…out there…in the culture…they need saving! While that’s
not untrue…it is incomplete. We can, at times, forget that THEY are US. Stick
with me for a few short statements…then let me draw a conclusion or two.
The abortionist is no more lost or evil than any other unforgiven sinner.
We were all, at one time, unforgiven sinners.
Some, in fact many of our neighbors, friends, family members, and people in our community are still unforgiven sinners.
Abby Johnson is a great picture of God’s grace.
The actions of the Christians portrayed “at the fence” should be instructive for each of us.
I think, as believers, we can lose touch with who we were
before Christ saved us. We can forget that we could not save ourselves. We did
not clean ourselves up and present ourselves to God. He picked us up and
covered our sin. We added nothing to God’s salvation work. We simply responded
to His invitation and took His hand.
The fact that we can create an us/them dichotomy in our
minds is evidence of those parts of our nature that still require God’s
sanctifying touch. After all, we were all THEM to Christ.
It is high time that we learn to “love at the fence.” We must,
if we are to be faithful to God in worshipful obedience, stop looking at people
as “them” and invite them to walk with us toward Him. We are no better than the
most accomplished of all blasphemers…or the one who takes innocent lives. The
only thing that separates US from THEM is the shed blood of God’s perfect Son
who came…that THEY could become WE.
I am the abortionist…saved by God’s substitutionary sacrifice and called to live under His grace…as a bond-servant on mission. Completely free…yet indebted to my neighbors who are in active rebellion against a magnificent and glorious God!
If God can save Abby Johnson…if God can save me…then I must love at the fence, build bridges in humility before God and my neighbors and lead my neighbors to a “fountain filled with blood, drawn from Immanuel’s veins.” Because, “sinners plunged beneath that flood lose all their guilty stains.”
(P.S. If you have not seen this movie or want to view a trailer on it, there is one at THIS LINK.)
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